Jer 32 | Notes

Text: Jeremiah 32

Jeremiah the prophet’s in jail. The Chaldeans are laying siege to the city and Jeremiah has been preaching a rather unpopular message. He’s been going around Jerusalem saying, “You might as well give up…no use in fighting because God has raised up the Chaldeans and has assured them a victory and because of your sins the Chaldeans are going to overthrow the city and carry all of us into captivity…but God has promised that one of these days when the captivity is over He will restore us to the land and the land to us.”

So, Jeremiah was going around saying, “There’s no use in fighting. You’re fighting a losing battle. God has ordained that you’re going to lose. Therefore, why fight a losing battle and get killed and not be alive later on when God restores the land. It would be much better just to give up because we’re going to lose anyway. Just give up so we’ll all be alive when God brings us back.” He was sort of preaching a “better red than dead” message”.

The house committee on on Jerusalem activities met and they investigated Jeremiah and saw that he was preaching an unpatriotic message and they put him in jail. So, that’s the background and that sort of helps us to understand what’s happening.

Jeremiah 32:1-5…
Now that’s the sermon that Jeremiah was preaching over and over throughout the streets of Jerusalem and it’s understandable that Zedekiah threw him in jail for preaching that kind of discouraging message, isn’t it?

Now while Jeremiah is languishing there in that prison something happens in verse 6…

Verses 6-10…
We’ll stop there for a minute because that’s enough for right now. We’ll read the rest later on.

Jeremiah is in prison for preaching this traitorous message. Now, while he’s in prison, he has an unusual visitor. Now there are three things that make this visit so unusual. Number one, it was a relative. Hanamel, his uncle’s son. That was his cousin. The reason I say this is unusual is that because by this time all of Jeremiah’s relatives had disowned him. Nobody wanted anybody to know that Jeremiah was one of their relatives. After all the fellow’s been going around preaching such an unpatriotic and traitorous message and he’s been tried and convicted of treason and thrown into prison that the best thing we can do is forget him and not send him any Christmas cards and don’t let anybody know that he’s one of us…he’s the black sheep of the family so… If you’d been a relative of Jeremiah’s you’d just soon nobody know about it!

So it was unusual that his visitor was a relative…a cousin… The second thing that made this visit so unusual was the purpose of the visit. Hanamel had a farm that he wanted to get rid of. So he comes to Jeremiah and he says to Jeremiah, “Such a deal I’ve got for you! I’ve got a farm and I’m gonna let you buy and the right of possession is yours since you’re a member of the family it’s only right that if I’m going to get rid of this farm I allow one of the relatives to buy it to keep it in the family.”

Now, I don’t know that much about real estate, but I’m told that this is not the greatest time to try to sell real estate. They tell me that this is not the best time of all and it seems to me that you had a farm you were wanting to sell the last place to find a good prospect would be in prison. I think you could find somebody that was better qualified to buy a farm than going down to the local jail and going up to one of the prisoners and saying, “I’ve got a deal for you…I want you to buy my farm.”

That was the second thing that made it such an unusual visit. The third thing that made this such an unusual visit was that the farm that Hanamel wanted to sell Jeremiah was in enemy territory! And it couldn’t be occupied by the owner! No wonder Hanamel wanted to say, “Such a deal I’ve got for you. I’m going to let this go real cheap!”

Folks, the Chaldeans had already occupied that part of Judah and the farm was presently being occupied by the enemy and so here comes Hanamel saying, “I want to sell you my farm!” “Well, where is it?” “It’s not really important where it is… Well, it happens to over yonder in Anathoth.” “Isn’t that where the Chaldeans are camping out?” “Well, near there… But, it’s a great deal.”

I’ll tell you what’s even more surprising. It is surprising to me that Hanamel would have the gall and audacity to offer it but it’s even more surprising that Jeremiah bought the thing…which goes to prove preachers have no business sense at all.

Now if that’s all there was to the story that would be an interesting story but I want you to note that Jeremiah knew it was going to happen before it happened… While he was there in prison, “The word of the LORD came to me saying, Hanamel, your cousin is going to come and offer to sell you a farm in Anathoth and I want you to buy it.”

Why did God set up this little deal? I wonder why God made this arrange-ment. When Hanamel finally showed up and told him about the farm, Jeremiah said, “Then I knew…” and the word means to know from experience… “…this is the word of the Lord…” so he bought the farm.

Now, Jeremiah didn’t have any use for this farm…especially a farm in enemy territory, but he was doing it out of obedience to the word of God.

What’s this whole thing about? Remember the message Jeremiah had been preaching? He had been preaching a two-point message. 1) God is going to deliver you into the hands of the Chaldeans because of your sin… You’re going to be carried off into Babylon and put into captivity. That’s the number one point of his message. But he said, two, you will be there until the Lord visits us again. The second half of Jeremiah’s message was a message of hope. Actually the whole sermon, even though at first it doesn’t look like it is clearly a message of hope!

This is the part of the book of Jeremiah where it speaks of the prophecies of hope and expectation. Jeremiah is saying, “Even though you’re going to be carried of into captivity the day is coming when God will release you from captivity and will bring you back to the land and all the land will be restored to you…even that farm that is in occupied territory!”

And here’s what Hanamel is reasoning…here is how he was thinking… He was thinking… “If Jeremiah’s foolish enough to preach such a message as that then he’ll be foolish enough to buy the farm. Jeremiah won’t have any choice!” He thought this because he knew that Jeremiah had been preaching that God’s word says that one of these days everything’s going to be made right…one of these days justice is going to be done…all inequities are going to be blotted out…righteousness is going to reign and God is going to restore every acre to His people…so I’ll go to Jeremiah and I’ll say to Jeremiah ‘I want to sell you my farm…’ and if Jeremiah says, ‘You’re crazy…that farm is in occupied territory’…all I have to say is, ‘Yes, but you’ve been preaching that it doesn’t make any difference…one of these days God is going to restore the land and brother if that’s true, then brother what I’m offering you is a good deal and a great investment…why is it you hesitate to buy it, Jeremiah? You have been preaching and telling us that the future belongs to God’s people and He’s going to restore all this and if you refuse to buy it then you’re going to have to stop preaching.”

See, either Jeremiah had to buy the farm or change his message. What Hanamel was actually saying was this… “put your money where your mouth is…put up or shut up…you say you believe that one of these days God is going to restore this land…alright, then you shouldn’t even hesitate about buying the farm…just prove it and back up your preaching with your pocketbook.” And that’s the theme of the whole story.

What’s happening of course is this…Jeremiah is a man who is living in the midst of darkness and he’s the only one who has any light. And when the light shines through it is an unbelievable message that regardless how dim and dark the present looks the future belongs to God and to God’s people and He’s promised that one of these days all will be made right and all inequities will be smoothed out and that the land will be restored to us. And that was Jeremiah’s faith. And God comes to Jeremiah and says, “Jeremiah, we’re going to find out if you’re just preaching or if you really mean that. If that’s just an easy sermon…or if you really and truly believe that then you’re going to have to buy the farm to prove that you really prove that you believe what you’re preaching.”

So, with that in mind I want to talk to you tonight about these three things.

God must eventually test the reality of our faith.

There comes a time when you have to buy the farm…that’s all there is to it. I can remember a time in my own Christian life and ministry when the Lord would allow me to preach certain things without having to experience it…do you know what I’m talking about? You know I could just preach anything and it didn’t matter whether I had experienced it or not…if it was in the Bible I preached it.

But, there came a point…there came a time in my ministry when it seemed
that God demanded that I go through everything I preached…that’s when I became more careful about what I preached. I started getting selective. I read in the Bible one day where it said that tribulation produces patience and I stopped praying for patience! Knowing how God gives it to you, I decided I could get along without it!

Folks, there are some things I can do without! You know, I’ll just make the best of it. I don’t mind being impatient once I knew how God operates. But, I think that all of us in growing up in Christ and developing in our faith come to a point…you see, when we are childlike in our faith and immature…and we’re in adolescence, God makes allowances just as we do with our children, but folks, when we became a man we put away the things that belonged to you as a child and there comes a point when God will stop letting you believe just anything you want to believe…you’re going to have to experience it and test it out and try it!

When God suddenly begins testing the reality of our faith… By the way, let me just point out something here…we have a tremendous anatomy of an act of faith. I think it would be helpful for us to just look at it.

Verse 6… “And Jeremiah said, ‘the word of the LORD came to me…”
Now, that’s the beginning of faith. In other words, if a person is going to live in confidence and faith there must be a certain sensitivity to the voice of God and all faith begins with a word from the Lord. I’ve said it many times and you’ve heard it that faith is not a means of our getting our will done in heaven, it is a means of God getting His will done on earth.

Faith is not originate with my desire or my wishes or my whims…positive thinking notwithstanding…I believe in positive thinking, but folks, it’s not Biblically based…it’s not even close to it. Faith begins with a word from the Lord and that’s where all faith originates. First of all we must have a revelation of God’s will to our hearts.

Then notice next there comes:

The confirmation of the word of faith.

In other words faith is not only sensitive, but it’s also cautious. Jeremiah waits for the verifying circumstance to confirm. God says, “This is My way…Hanamel’s going to come and offer you the farm and you’re going to buy it.” And then when Hanamel actually showed up, notice he says, “Then I knew that this was the word of the Lord.”

Now I believe that faith begins with that impression in our hearts…God’s speaking in our hearts…I don’t think God speaks to us in an audible voice or writes it across the sky or calls us on the phone because if He did, I’d miss it because I don’t answer the phone half the time. Sometimes I wish the Lord would make it a little more plain…you know, like send me a telegram or write it across the sky, but generally speaking God gives to us the impression in our hearts. It’s what I like to call the spiritual intuition…spiri-tual inclination…just a word that comes to your heart…you can’t explain it really but it’s just a knowing that this is God speaking.

But always I believe there will be a confirmation of that. I think God will eventually verify it and make you know that what you have felt deep within your heart is actually the word of God and I think you make a mistake if you act before you receive the confirmation to your heart. That’s why if anyone begins pressuring you to make the decision right now, you need to know that’s not the way of God. You never find Jesus in a hurry or in a panic and to act before you get that confirming impression in your heart is to act in danger. So, first of all the Lord came to him and certain things happened so that I knew…and notice the last thing…

Verse 9… “And I bought the field which was at Anathoth from Hanamel my uncle’s son…” He acted upon it! He did something about it! Faith, in the final analysis is obeying…it is obeying what God tells us to do!

First of all, God speaks to our heart. It may not be about buying a farm. It may be about selling a farm, as He did with Barnabas. It might be about moving to a new location or a thousand and one things, but there is that word of God that comes to our heart and then as we ponder on it, meditate on it certain events transpire, certain circumstances, sometimes it’s just an off word that somebody casually says but you know that that’s the word being confirmed to your heart and you just know that’s the word of God…and then you have to do something about it! You have to buy the farm!

Now I think basically that what God is saying here is this – that faith that is not worth investing in is not worth believing in. If I’m not willing to back up my preaching, back up my believing, back up my testimony, and back up my witness with something that costs me, folks, it’s not worth believing in. Folks, if Jeremiah hadn’t been willing to back it up with his money, Hanamel would never have listened to another word he preached. He wasn’t listening too much as it was, but, Jeremiah would have had to stop preaching.

I think God tests our faith. I think it has to be tested. I think an untested faith is absolutely worthless. And the reason for that is you don’t really know what you’re calling faith is the real thing until it’s tested. You may say that you know you have faith and you know you can trust God no matter what happens, no matter what is the issue, no matter what the price, no matter what God calls you to do you wouldn’t hesitate…you’ve faith!

Well, I want to tell you something. I don’t think that you can know for sure whether it’s faith or not until it’s put to the test. That’s the only way you’ll ever be sure whether or not it’s the real article. Folks, you see, you’ll never know anything about yourself until you test it.

I’ve never stolen a million dollars…but I’ve never had an opportunity to do so. I want to be honest with you…if the opportunity were suddenly given to me that I could steal a million dollars and never get caught…well, it is something to pray about…

You know, we look at people who commit certain sins or have certain weaknesses, and it’s easy for us to be judgmental and condemning in our criticism, but I want to tell you something, friend…how would you know if you had the same temptation they’ve had you wouldn’t do the very same thing they did?

I’m confident tonight that the only reason tonight that I haven’t committed certain sins is that I haven’t been tempted to do it. You say, “Well, preacher, I think you ought to be stronger and more spiritual than that.” I think so too. All I’m saying to you, friend, is that you never know yourself until you’re put to the test. You may say, “Oh, I trust God…I trust God…” and you don’t know if what you’re calling faith is the real thing or not until it’s put to the test…that’s the only way you’ll know it.

You see, it’s a good thing and it’s a blessing for God to put you to the test because if what you’re calling faith is not really faith you need to know about it so you can get the real thing so when the real crisis comes along you’ll be able to handle it. Did I say that right?

You put it down, friend…sooner or later God is going to put you to the test. You’re going to have to buy the farm. God is going to find out whether you’re just preaching or whether you really believe it. There is always the testing of the reality of our faith. God said, “Now, you’ve been preaching the message and you may think you’ve had it bad…you’ve been put in jail, but now we’re going to really put you to the test.”

And not only will it be a test of your own faith, but it will be a witness to Hanamel. He said, “You buy the farm…you back up what you preach with your life and with your money.”

Well, it would be nice if we could just stop there and walk away and say, “Wasn’t Jeremiah a great man of God?” But, you know that’s not where the story ends. Oliver Cromwell once had a picture painted of himself and Cromwell had a facial problem…he had warts on his face. And the artist thought it would be flattering and pleasing to Oliver Cromwell if he’d leave the warts off. And so he did, and when Cromwell saw the painting he said, “Take this back, and paint me…warts and all.” That’s where that phrase came from. He said, “I want you to paint me just like I am…warts and all.”

That’s the way God paints the saints in the Bible. He paints them warts and all. And it would be nice to say that that’s the way it ended…that Jeremiah was a great man of faith, but that’s not the way it ended.

Let’s pick it up in verse 16…

Verses 16…

Now, Jeremiah is all alone in that cold, dark, damp cell…just sure God has asked him to buy that farm over there in enemy territory…

Verse 17…

“Oh Lord God!” That’s a sigh. “Ah, Lord God!” (Read rest of verse)

It’s a marvelous prayer…verses 18-23…

But, look at verses 24-25…
What’s Jeremiah saying? After Jeremiah obeys God and seals the deed and gives it to Baruch to go and file it, he’s all alone. All alone. And he begins to pray. He let’s out a big sigh… “Ah, Lord God…there’s nothing too hard for Thee…” And all the way through this prayer you get the idea that Jeremiah is trying to pump himself up.

And he’s trying to remind himself of how great God is. And he’s saying, “There’s nothing too hard for You…and Lord, I see that everything You’ve said would come to pass has been done exactly as You’ve said…but now, Lord, You’ve told me to buy this field and Lord, the field is in enemy territory!”

Do you know what Jeremiah is doing? Doubt! He’s having a relapse! It’s exactly what he’s doing! You know what a real estate agent told me? He said, “Jeremiah had ‘buyer’s remorse.’” Have you ever heard that? I know one morning I looked out in the driveway and saw that new car I’d bought and you talk about buyer’s remorse… That’s what Jeremiah is having…
He’s all alone and I tell you the thrill of that moment is gone, the choir’s not there anymore…all the congregation’s gone home…the record player’s broken so you can’t have any of that good religious music to sort of soothe you and create an atmosphere…man, he’s all alone and he begins praying… “Ah, Lord God…”

And he said, “I’ve got to remind myself that there isn’t anything too hard for God. And he goes through this long and beautifully elegant prayer reminding himself of how good and great God is and he comes to the end of his prayer and he says, “Lord, everything You’ve said so far has come to pass, but now, Lord, you told me to buy this field and that cotton-pickin’ field is already in the hands of the enemy.” He’s having a relapse of faith!

I’m glad God put that in there! I really am! Because we sometimes get the idea that these saints in the Bible were super-saints about to sprout wings, standing around waiting for a vacancy in the Trinity…and that they have no frailties of the flesh like we have…and that they never had any doubts and never had any second thoughts…I’m glad God put that in the Bible.

Jeremiah bought the farm and then he had second thoughts. He began to think, “What in the world have I done? I’ve made a fool of myself! Every-body’s going to be laughing at me! Man, I could have used those seventeen shekels of silver for a lot of stuff and I’ve bought this crazy farm! I know better than to do business with relatives! I’ve let my cousin talk me into buying this farm and the thing’s occupied…” and he goes to God and said, “Lord, You told me to do this…I know You told me to do this…I believe You told me to do this…did You tell me to do this, Lord…and I’ve done it.”

Of course, none of us know anything about this, do we? You’ve never had that problem, have you? You’ve never made a commitment to obey God and then later on had second thoughts about it, have you? Folks, I want to tell you something…I believe with Calvin who said, “The mind is never so enlightened nor the heart so established that there remain no vestiges of doubt.”

I don’t think I have ever exercised pure, one hundred percent unadulterated faith! Actually my theme song has been the cry of that father of that demon-possessed boy… “I believe, help Thou my unbelief.”

There are doubts! There is that relapse of faith! There are times after you’ve made the commitment…after you’ve bought the field and the van is unloading your furniture you start having all those second thoughts and such but man, you’ve bought the farm and there’s nothing you can do.

One of my favorite stories is over there in Acts 12…if I’ve already told you this…I forget what I say where…but that’s alright, you need to hear it again anyway…
But over there when Peter is cast into prison and Herod has just slain James with a sword and got such a good response from the Jews on that he decided to do it again so he put Peter in prison and the Bible says in Acts 12 that the church were praying for Peter to be released.

Now, they’re in the house of Mary, having a prayer meeting, praying for Peter to be released and while Peter is there in prison, an angel comes from the Lord and Peter is sound asleep…now there is something right there…if you’re going to get your head chopped off the next day, I don’t see how anybody can sleep…but Simon Peter is so sound asleep the angel of the Lord had to kick him in the side…he just smote him in the ribs…and said to Peter, “Let’s go.”

And he got and the angel led him outside and when he got outside Peter came to and he realized this was not a dream, that he was really out. So, he made his way to Mary’s house and he knocked on the door and Rhoda, the little servant girl hears the knock on the door and she goes to the door and looks through that little peep hole and sees Simon Peter standing out there…what they’ve been praying for…and she runs back in to the prayer group and she said, “Peter’s at the door. We’ve been praying that God would let him out and God’s done it…Peter’s at the door!” And they said, “Aw, go on, girl, that’s his ghost.”

They were praying and the answer is knocking at the front door!

Now, I’m glad God put that in there because sometimes gives us more than we deserve! There have been a lot of times when I’ve prayed and not prayed in perfect faith and God has given me what I asked for anyway…just to kind of remind me that this whole business rests on grace anyway!

I think the reason it’s important for us to understand this is for you not to get down on yourself and count yourself out when you start having some second thoughts and you begin finding the relapse of faith going on in your life…and you begin to doubt. Have you ever made a commitment to God…when you said, “I know I’ve got a word from God…I know the Lord has given me the assurance of this…” but in the meantime certain things are contradicting everything God has said and you find it mighty difficult to continue to believe?

Well, what do you do when you have doubts? Well, let me just make a couple of suggestions before we move on…
1) It’s pretty good to keep them to yourself.
I think it is significant that Jeremiah waited until Hanamel and Baruch and everybody else was gone. He did not express his doubt until he was alone with God.

Now, it’s become very popular in the last few years for everybody to just…how shall I say it…you know, to just get up and vent their unbelief…Now, I think there are times when I’m having some doubts when it’s good for me to go to somebody I love and who loves me and we can get together and counsel and share… That’s not what I’m talking about!

It has become popular in the last decade to sort of let it all hang out…to let everybody know how stupid you are and how sinful you are and how weak you are…I want you to know…I don’t want to know all that about you! I want to hear about your victory! I want to hear about your confidence. You get out there alone with God and you get all that settled and then you come back and talk to me.

You see, doubt is contagious! Listen, friend, I can be up there on the top shelf and believing in God and I can be around some folks and I’m crawling on my stomach before the days is over. Doubt is contagious!

I’m not saying we ought to always go around smiling…you understand! You know me well enough to know that’s not what I’m saying. What I am saying is that it is significant that Jeremiah did not voice his doubts while Hanamel was still around…not even while his secretary was still around. He waited until he got alone with the Lord.

I’ll run through it again so no one will misunderstand. I think it’s good when we’re going through a trying period of doubt to go to some person and sit down with them and try to get some encouragement and counseling. I think that’s good and healthy. But I’m talking about openly and publicly expressing all of our doubts and fears. I think Paul was right when he said that we ought to speak that which edifies and which ministers grace.

2) Talk about our doubts to the Lord.
If we’re going to talk about our doubts talk about them to the Lord. He came to God. Now, don’t try to hide your doubts from God. I believe there can be no real reassurance of faith until you’ve been honest to admit your doubts. It think the very word “faith” implies doubt. You see, there’s no real faith unless there’s a risk. If there’s no risk involved, there’s no real faith.

Hebrews says it’s the substance of things hoped for, the evidence of things not seen! You see them! They are things that are not present! They’re not tangible! There’s always a risk! You’re believing in things you can’t prove…you can’t touch. You’re believing in things that at your choosing confirm to yourself…there is always some doubt. I have never yet gone to the Lord and told Him that I have some doubts and heard Him gasp in surprise and say, “I never would have thought that of you!” The Lord already knows all my weakness…He already knows frailties…He already knows of my doubts…and the things that I’m to do with my doubts when that relapse of faith comes along is that I am to bring them to the Lord!

Be honest with Him and open. Don’t try to hide your unbelief from the Lord!

Well, lastly I want us to look at:

The reassurance of faith.

Verse 26…
That sounds familiar. I’ve read that somewhere before…oh yes, that’s what Jeremiah said! That’s the way Jeremiah opened his prayer as a matter of fact…verse 17

Do you notice what God’s doing? Jeremiah hears his own doubts. God is expressing Jeremiah’s unbelief for him. Have you ever made a statement and never realized how ridiculous that statement was until someone repeated it back to you? Hear it from somebody else’s mouth! “Did I really say that? That’s the stupidest thing I ever heard!”

Sometimes we’re so close to something we can’t see it and we can never hear it objectively until we hear it from somebody else’s mouth. That’s what god is doing! Jeremiah starts out and says, “Lord, there’s nothing too hard for You.” And ends up saying, “But this may be…”

So, God comes to reassure him by saying the very same thing… “Is any-thing too hard for Me?” And immediately, of course, Jeremiah knows how ridiculous his doubts have been.

Another thing, the Bible says, “Then came the word of the Lord…” When “then?” A little technique of Bible study is every time you see a “then” ask “when.” THEN… When he had expressed his doubts…when he had gotten honest with God.

When he had come to God and expressed to God the uncertainty that was in his heart THEN the word of the Lord gave him reassurance.

And it is interesting to note that when God gave him reassurance God didn’t tell him anything he didn’t already know. Now, I want to tell you something…there is a real temptation and a tendency when we are passing through some dark period of life and we don’t seem to be in touch with God to think that we can solve a situation by seeking some new truth…some new experience…

Most of the people I know that have gone off the deep end into some excessive teaching have done it out of despair and darkness looking for some answer from God and they thought they could find the answer in some new truth.

Folks, I want to tell you something…God always confirms His word by telling us stuff we already know! He just reminds us!

And I don’t know how many times folks have come up to me after a service and said, “Preacher, you didn’t say anything today that I didn’t already know, but it’s some things I had forgotten and God did something this week that I really needed Him to do. He reminded me of some things I already knew.

And now I want to try to give you a word of encouragement.

Friend, I don’t care if you do have a relapse of doubt…God will give you the reassurance that you need. I just don’t believe God is going to tell you to buy the farm and then let you sink. I have a more benevolent view of God’s grace than that. When a fellow is willing to trust God and he is willing to back it up with buying the farm I don’t think God will abandon him.

And let me just say this…Don’t doubt in the dark what God has told you in the light. He will come through! He will give you that word of encouragement and reassurance. You hang on!

Now I want to ask you tonight. Is there a farm that you’re hesitating to buy? Is there something God has called you to do that you’re hesitating to do? Are you fearful? Do you have doubt or uncertainty in your heart? If it’s not worth investing in, it’s not believing in.

Sooner or later are going to have to buy the farm. God is going to require it.
God will not abandon you in the day of doubt and darkness…

© Ron Dunn, LifeStyle Ministries, 2005

Jer 31:27-40 | Notes

Text: Jeremiah 31:27-40

This is the most important passage in the book of Jeremiah…because it is about the New Covenant. And how God is going to bring that about. An earthly covenant is a legal document…a bargain struck between two parties…if you do this, I’ll do this. But, God’s covenant with His people has always been different. It was something that God initiated and did Himself and out of that covenant there came certain responsibilities of the children of Israel and the Old Testament is basically a story of Israel breaking the covenant with God…over and over and over again they broke the covenant with God.

The New Testament is the story of God creating a new and different kind of covenant with His people. Now, this passage easily divides itself into three sections and we’re going to take it section by section…

Each section begins with the words, “Behold days are coming…” (NAS) And you’ll find that in verse 27, verse 31 and verse 38. This means this is yet to come as far as Israel is concerned. They have repeatedly broken that old covenant, but God says better days are coming. And of course, you and I know that New Covenant was fulfilled when Jesus died on the Cross. As a matter of fact, as Jesus sat in the upper room with His disciples and He passed the cup He said, “Drink for this is My blood of the New Covenant.” He was talking about what Jeremiah was talking about in this passage.

I think it is necessary for us in order to appreciate the Cross and to understand what Christianity is all about to understand what Jeremiah had to say about this new covenant. So, we’re going to look at it in these three sections.

This is an important passage of Scripture. Verses 27-30…

The Basis of this New Covenant

The old basis of course was the Law. But, Israel had not been able to keep that Law. They never had. They never would. So, God is going to create a new covenant with His people, but it’s going to be based on something else and it’s based on two things…
1)based on God’s desire to bless us…

We need to understand the context of what is being said. God is in the midst of destroying the cities of Judah and of Israel. It is a time of destruction. We just saw that God said He had good thoughts and good plans and it would have been hard for the people to believe that at that time! Because it looked as thought all God cared about was to destroy, because that’s what He was doing at that time.

But, He said that with the same intensity I have used to pluck up and to break down and to overthrow and to destroy and to bring disaster…with that same intensity I will watch over them to build and to plant! Now, that’s good news to a people who are in the midst of destruction and devastation…to a people whose present vision of God is one of judgment and to a people who when they look on the horizon of their life the see no sun rising…they only see it setting…they see no shadow of hope or a future dawning upon them. But, God says, “I have been rough on you and it’s not over yet, but sometimes, God says, “Before I can build up I must tear down.”

(EX: houses on our street being torn down so another one can be built…)

They were tearing down and plucking up so that they might build a beautiful building.

Again and again as you go through the prophets, both major and minor in the Old Testament, it’s amazing how many times we see that God says, “I must pluck up so that I can build up.”

Don’t you think that’s sometimes so in our lives? God must break us before He can build us. Before we can see the edifice go up in our lives, we have to see God digging the foundation. Hosea uses and Jeremiah too the phrase “breaking up your fallow ground..” Why? So you can sow and plant and cultivate. You don’t just throw the seed on parched dry untilled soil. You have to dig it up and plow it over…which is a painful process, but out of that comes the building of God.

And so He says, “With the same intensity that I have used in judgment, I’m only doing that so you will be built up and I will bless you…” This new covenant that you and I have, sealed by the blood of Jesus Christ…the basis of it isn’t any goodness that God finds in us. The basis of it isn’t any worthiness that God finds in us. The basis is simply God’s desire to bless man. That’s all there is to it.

Ephesians 1… “He has chosen us before the foundation of the
world according to His good pleasure.”

The mystery of election and predestination…the mystery that no one can understand…the mystery of it is lost in the love of God. Why did God choose you? Why did God choose me? Did He see something in me that is better than in another person? No! The explanation is that it pleased Him to set His love on me. It pleased Him to bless me.

And that’s what grace is about, folks. God’s dealings with us under the new covenant is not based on our worthiness.

Remember the story of the prodigal son. He had left home and there he was in the pigpen in the far country and one day he came to himself and he said, “My goodness, this is stupid. Here I am eating pig slop while my father’s servants are getting along better than I am. I will go to my father and I will say to him, ‘I am no more worthy to be called your son.’”

Now, did you get that? He said, “I am no more worthy…I am no longer worthy to be called your son.” See, what he didn’t realize is he had never been worthy to begin with. He thought he was! That’s why he asked for his inheritance ahead of time…but he had never been worthy of being called his father’s son. See, children don’t have a right to brag about their parentage. Why? They didn’t choose them.

I remember one time my daughter and I were having one of these discussions and she said, “Well, I didn’t ask to be born.” And I said, “If you had, the answer would have been ‘no.’”

It is based on God’s desire to bless…according to His good pleasure. How unfathomable that is! How mysterious that is! Lord, what is it about me that first attracted You to me? What caught Your eye? He says, “Nothing!”
He said, “I decided just because it pleased Me to choose you.”

Not only is it based on God’s desire to bless us but it also

2)based on our individual responsibility to God for our sin…

Verses 29 and 30…
That’s a strange statement stuck right here in the middle of this. But you see that was a common proverb among the people of Israel. See Israel was always pinning the blame on somebody else. This present devastation that was coming upon them they blamed on the sins of their fathers. They were saying to God… “God this isn’t our fault. Why are you punishing us? It is our father’s who have eaten sour grapes and the children’s teeth are set on edge.”

But, God said that under the new covenant no one would ever be able to say that again for every person will be personally accountable to God for his own life and he will never be able to say “my failure, my sin is somebody else’s fault.” Paul said in Romans 14… “so that every one of us shall give an account to God for himself…”

What makes this so interesting is that before we lost our son…when he was going through all these terrible problems, I had a couple of people who said, “You know, you probably ought to ask your grandfather if there is some sin in his life that’s causing God to punish Ronnie.” They wanted me to go to my Dad and sit down and say, “Alright. Tell me what sin is in your life.” Many times people will have a child to die and they’ll say, “What have we done that has caused God to do this?” I want you to know something, folks.
Every man dies for his own sin. God’s not going to kill your child for something you did. I can’t blame anybody else for my sin. I must give an account for my own sin.

Now, under the old covenant Israel was always blaming their fathers. But, under this new covenant you can’t blame what your parents did. Sometimes we inherit our looks or our money or our personality or our illnesses from our folks…but we cannot blame our sin on our folks!

Let’s look next at Verses 31-37…

The Nature of the New Covenant

It is a covenant that is affected by God. It is strictly a work by God. Look at the “I will…I will…I will…” Compare this with the old covenant…the Ten Commandments… “thou shalt…thou shalt…thou shalt not…” But, in the new covenant God is saying, “I will…I will…I will…” In other words, these people never could keep the commandments. They never could keep the covenant. Now, don’t you think God knew that before He ever established it?

Why in the world would God go and establish a covenant with Israel when He knew from the beginning they would not be able to keep it? Why would He give them commandments which He knew they would not be able to keep? To make them ready for the new covenant!

I always like to say at least one profound thing every sermon…and I alert you to it so that you’ll recognize it…and this is it coming up: If man believes he can keep the Law, he will never accept grace! If a person believes that something he does or something he is can win the favor of God he will never see his need of grace! It is only as we realize, recognizing in the depths of our being that we cannot keep the Law of God, no matter how desperately we try…it is only then that we are open to grace!

I mean, you’ve got to get a man lost before you can get him saved! And that’s the trouble with most people today. They don’t believe they’re lost! If a man believes that he can, somehow on his own obtain God’s favor he’s going to be deaf and dumb to the message of grace.

Remember what Paul said in Romans 7? He was talking about the Law. And he said he did pretty good at keeping the Law. As a matter of fact in Philippians he said, “As touching the Law I was blameless.” Now he was stretching it a little bit there. There is one commandment that slays us. That’s what Paul was saying in Romans 7. One, two, three, four…he did alright until he got to the tenth commandment.. “Thou shalt not covet.” Then, Paul said that one got him.

James said to keep all the commandments and yet break only one, is to break the whole law. And so God is saying that the nature of this new covenant is that “it is something that I will do! And the reason I’ve had you under the old covenant all these years is because it has taken man that long to be ready to receive grace.

But, there’s a second thing…the nature of this new covenant is an inward apprehension of the law of God. Verse 33… The old covenant was outward, but the new covenant is inward.

Now, we still have some “shalt nots” in our lives, but they are not the basis of our salvation. The basis of our salvation is not what we have done, but what God has done! There is going to be an inward apprehension of the law of God. “I will put My law in their inward parts (KJV)…within them (NAS)…and write it on their heart…”

Now, He’s not talking about the Mosaic Law, but He’s talking about the law as we would talk about the will of God. No man would have to say to his brother or his neighbor, “You ought to do this, and this and this…for every man shall know…for I have put it in their hearts.”

By the way, there is a difference between those two expressions “I will put my Law in their inward parts and write it on their hearts…” These verbs have different tenses. When He said, “I will put my Law in their inward parts” He means it will be done once and for all. But when He said, “I will write it on their hearts…” it means “ I will continually write it on their hearts.

In other words, not only is there that immediate apprehension of the will of God, but there is that growing understanding of the law and the will of God. Growing, growing, growing. God always writing more and more on our hearts. Surely we know more about God today than we did ten years ago. Now, the moment you were saved, God put His law in your inward parts…but you didn’t know anything much about Bible doctrine. But, God just doesn’t put it there and say, “That’s it!” NO! God continues to write in our hearts so that we have a growing knowledge and appreciation of His will for our lives.

This new covenant is the ultimate in grace. The old covenant was just with Israel, but you’ll notice in the latter part of verse 34 he says, “for they shall all know Me from the least of them to the greatest of them…”

First of all this is a personal knowledge that they have of God. He says that everyone shall know Him… It reaches out and embraces everybody! And He says, “They shall not teach each man his neighbor and each man his brother, saying ‘Know the Lord,’ for they shall all know Me…” And this word translated “know” means “to know from experience.”

You know, under the old covenant, they would teach line upon line, precept upon precept and they’d go to the rabbi and they’d go to the law in order to find out what you ought to do and all of that. But, there’s something about when Jesus comes into your heart and the Holy Spirit takes up residence, you know Him personally. You have a personal relationship with Him. Isn’t that amazing? I know Him! Why? Because He has put that knowledge in my heart.

“For I will forgive their iniquity and their sin I will remember no more.”
The word “forgive” means “to forgive and keep on forgiving.” “…and I will remember their sin no more”…everlasting forgiveness, everlasting forgetfulness!

Now, at this point, I want to reverse this whole process. What Jeremiah has done here in these verses is move from effect to cause. But, I want to reverse it and move from cause to effect…it reads backwards. I says “I will forgive their iniquity and their sin I will remember no more.” As a result they will all have personal knowledge of Me and as a result they will have an inward apprehension of the law of God. Do you see what I’m getting at? The basis of it all is His great forgiveness.

The last thing about the nature of this new covenant is…listen to what he says…verse 35…by the way no one can hold a candle to graphic word pictures of the prophets…

Verses 35-37…as long as the ordinances of God…the ordinances of nature…as long as they exist they’ll be safe… “and when those ordinances disappear then I will cast you away.” See, what God is saying is this. I’m never going to cast you away because these things will never cease to exist. Every time the sun comes up each morning God is saying, “You’re saved! You’re still saved!”

It would be easier to keep the sun from rising than it would be to take my salvation from me. It would be easier to overrule the ordinances of God…to change all the rules of nature than it would be to take away one man’s salvation.

We’ve looked at the basis of the new covenant and the nature of it, let’s now look at the results of it. Verse 38-40…

The Results of the New Covenant…

All this is going to be dedicated to the Lord. This city is going to be built to the Lord! The result of the new covenant is our dedication to the Lord! And something else… Verse 40…The vilest thing in the Hebrew religion was a dead body! You remember the parable of the Good Samaritan? And we’ve always criticized the Levite, the priest as he gave that guy in the ditch a wide berth… It was because you see if a priest touched a body like that he could no longer serve in the temple until he had gone through a long, ritualist cleansing. It wasn’t so much the Levite’s lack of compassion that kept him from ministering to that guy in the ditch. It was his theology that kept him from ministering to him.

Notice what God said. He said all the dead bodies shall be holy unto the Lord. Holiness! Holiness! The results of this new covenant is my holiness unto the Lord. I am a temple that is built unto the Lord. You see, folks, the whole I’ve been preaching this my mind keeps going to the New Testament and thinking of what Paul said, “Know you not that your body is the temple of the Holy Spirit?” There are two words for “temple”. One means the outer court and one means the inner court where the holy of holies is. And it’s the latter one that he uses.

I hope this has done for you what it has done for me in my studying. It’s given me a great appreciation of my salvation…and when Jesus died on the Cross and that blood was spilled out, He was wiping the old covenant away forever and establishing a new covenant…based on God’s desire to bless us.

© Ron Dunn, LifeStyle Ministries, 2005

Jer 29 | Notes

Text: Jeremiah 29

EX: the back side of embroidery, needlepoint…messy and tangled, but the front side is a beautiful picture…

There have been many times in my life when my life has looked like the underside of embroidery. Just a lot of tangled threads, different colors, no pattern…a lot of things going on in my life that seem to make no sense.

You try to fit them together and you say, “Lord, I don’t know why this is happening…this doesn’t make sense. And especially since I’m a Christian why are you letting these things happen? It’s all like a tangled mess of threads going nowhere yet going everywhere, making no sense, no pattern whatsoever…” And that’s the way our lives look sometimes because we’re looking at it from the bottom side. If we could see it from the top side as God sees it, we would see that God is weaving and making a beautiful picture…that He does have plans.

It’s always interesting to me that here are the Chaldeans, the Babylonians, who are carrying off these people into captivity and they’re going through their houses and they’re taking away all their possessions and these Israelites are standing there watching all this and God says, “I know the plans I have for you…they are plans of welfare…” I don’t believe a single Jew believed that!

They thought that God didn’t have a single thought of peace toward them, it looked like that all the thoughts God had toward them were thoughts of evil, thoughts of catastrophe…God had it in for them…and He is punishing them in some way. But God says, “I know what I’m doing! I know the plans that I have for you and they are plans to bring you a future and a hope! I know it looks to you like My thoughts toward you are thoughts of calamity, but I know what I’m doing! And everything I’m doing is to bring you a future and a hope!”

What God was trying to say to you is this… Verse 12 begins with the word “then”…it may not appear that way in your translation, but that’s what it is in the text… “THEN when you’re in captivity and you don’t understand what’s going on with your life, THEN when you call upon Me and you shall pray to Me and I will listen to you and you will seek Me with all your heart.”

What God is saying to His people is, “The reason that I’m bringing about this captivity, the reason that I’m doing all these things in your life is to bring you to a place where you will seek Me.” See, they had become so satisfied and settled in their “religion” that they began to seek after other gods…and they were giving their affection and their attention to other gods, and so God says, “What I’m going to do is I’ve to capture your attention and I’ve got to get to the place where you will turn to Me and seek Me, so all of this that is happening, all of this captivity that is coming up on you is so that you will come to the place THEN, THEN, THEN one of these days you will turn to Me and you will seek Me with all your heart.”

And that’s what I want to talk to you about tonight…seeking the Lord.

As I sat here a moment ago and thought about this in one sense this is a difficult concept…seeking the Lord. But, I’ve already got the Lord…you know, I’m saved…I’ve known the Lord for forty years… Well, Paul said the same thing to the Philippians. He said he knew Him. He said he counted all things loss that he might know Him and he said that he continued to count all things loss that I might know Him. What did Paul mean? Well, there’s knowing Him and then there’s knowing Him.

There is being married and there is having a real marriage. I remember back in the 70’s we started traveling quite a bit to Europe and we flew one time to Switzerland by way of the DeGaulle Airport. And that’s all we ever saw of Paris…the DeGaulle Airport. And someone could ask me today, “Have you ever been to France?” And I would say, “Oh, yes, I’ve been to France. I’ve been to Paris…” Now, I couldn’t tell you about the Eiffel Tower or the Arche de Triumphe…but I’ve been to Paris!

But, I’ve also been to Switzerland! Would you like to see about 1,500 slides? Geneva, Zurich…other places! See, I’ve been to Paris, but I was confined to the airport. But, I have been to Switzerland and I’ve traveled all over the country and seen the majestic mountains there. See, there’s a difference, isn’t there?

Some people could say, “Oh yes, I’m saved…” “Well, tell me about it.” “Well, He’s my Savior.” “Describe Him to me.” “Uh, well….” “Tell me some of the things He’s done for you.” “Uh, well, He saved me…” “Yes, but tell me something else.”

You know sometimes when you fly abroad you will get a little sticker that says “Please do not disturb” and when they served a meal they didn’t disturb you. Well, we had a friend who would always go to the doctor before a trip and get some sleeping pills and the minute he would take a few of those pills and put that little sign on his forehead and go to sleep and wake up when we landed on the other side of the ocean. I said, “I have church member just like this.” They got on board and they took a bunch of sleeping pills and they put a sign saying “do not disturb me until we get to heaven.”

See there’s a difference in knowing the Lord and knowing Him. There’s a difference in being in a country and being in a country and knowing all about it.

There were two hippies on a ship in the ocean and one of them said, “Dig all that crazy water…” And the other one said, “Yes, and that’s only the top.” And that’s the way it is with some Christians…We look at Jesus but we look at salvation and we say we have it…there’s far more to it…we’re just looking at the top!

And so, God is saying, “What I want for you is for you to seek Me.” “Lord, we already know You…” “Yes, but you only know the top. You’ve only been in the airport…you don’t know all the glories that I have for you. You don’t know all the beauty that is in the Christian life. You don’t know all the strength and the resources that are there. I want you to know Me!”

I had a young man who came to me the other day and he asked me how he could know the Lord better. Now, I could have told him to have a quiet time every day…read his Bible every day…share your faith with others every day…and all that is good, but what I said, “I’ll give you the best advice I know to give you…seek the Lord. Just seek Him with all of your heart. And having sought Him with all of your heart, all these other things will fall into place.”

So, I want to share three things with you about seeking the Lord with all your heart.

Jeremiah says that we’re to seek the Lord exclusively.

“…when you shall search for Me with all your heart…” I’ll tell you what is striking to me about that. He doesn’t tell these captives to seek freedom. If I were in captivity, that’s what I would be seeking. I would be seeking release and freedom from my captivity. I’d be seeking some miracle. I’d be seeking some sign. I’d be seeking something other…but God said, “I want you to seek Me…exclusively.”

I really believe one of the problems we’re having in contemporary Christianity is that we’re seeking everything in the name of the Lord, but we’re seeking everything but the Lord. We’re seeking His blessings. We’re seeking His gifts. We’re seeking His miracles. But are we seeking Him?

When He says we’re to seek Him exclusively, I think He means two things…that we’re to seeking for nothing else. Why should we seek for anything else because all things are in Jesus, aren’t they? I don’t know how you’re made to feel from time to time, but sometimes I’m made to feel sort of a second-class citizen of the kingdom because all I have is Jesus.

Let me give you an illustration. Let’s suppose that at the end of the service tonight we gave an altar call…an invitation. Let’s suppose that a nine-year-old boy came and gave his heart and life to Christ. That would be wonderful wouldn’t it? But, let’s suppose also that there was a man who had been in a wheelchair for forty years…and he came and God miraculously cured him.

Let me ask you a question. Which incident would we go out and talk about? Which one would make the headlines? I think it would be the man who was healed. Now, don’t misunderstand me. I think that would be wonderful! But, let me point out something. What God did for this little boy was an eternal work. What God did for this man was a temporary work. What God did for this boy was spiritual. What God did for this man was physical.
What God did for this boy required the blood of His Son. What God did for this man He could have done with a word.

See that man is eventually going to die. Here’s a little boy who has given his life to Jesus and been saved for eternity. But, we will hardly notice that in the light of something spectacular and sensational. Don’t get me wrong…I love to see God work in spectacular ways and I have seen that, but there is a great danger of being caught up so much in the spectacular activities of God that after awhile we find ourselves seeking only those manifestations rather than God Himself.

When I first started traveling, my children were little. And I would bring them a gift from everywhere I’d go. They knew when they got to the airport to pick me up I would have them something for them in my suitcase! And Kaye told me that she would have to question the children about why they wanted to see me. See, they got where they weren’t interested in me, they were interested in my suitcase! I remember on more than one occasion I had to open my suitcase right there in that airport so they could get their gift because that’s what they were interested in…that’s what they were looking for!

But, I noticed something as they grew older. They still appreciated the gifts, but they appreciated me a little bit more. Sometimes we love God for what He can do for us than just for Himself!

So, we’re to seek God exclusively. We’re not to seek for anything beyond Him because there is nothing beyond Him. Having Him you have everything, don’t you? What more could you have?
Colossians 2:9-10: “For in Him all the fullness of Deity
dwells in bodily form, and in Him you have been
made complete, and He is the head over all rule
and authority.”

What more can you ask for? You should not want anything more. But this also means that you should settle for nothing less. One of my favorite stories in the Bible is Elijah and the Shunnamite woman who was barren and she prepared the prophet’s room and as a reward, Elijah promised her that God would give her a son. And when the son was older he was out working in the fields with his father and he suffered a sunstroke, basically, and died. And everybody was saying, “Oh, the boy is dead.” But, the mother said, “Well, he may be dead, but Elijah told me that God was going to give me a son and I’m going to Elijah and tell him to do something about this…to make this right.”

So, she got on her donkey and she began riding, headed for Elijah’s home, and when she got in sight of it, Elijah’s servant, Gehazi, saw her and he said to his master, “That Shunnamite woman’s coming.” And Elijah said, “Go down and see what she wants.” And so he went down and said, “Is it well with you? Is it well with your husband, and with your son?” What he was doing basically was saying, “What are you doing where? Do you have an appointment?”

And she said, “Oh, my son is dead, and I’ve come to Elijah.” So, Gehazi went back and told Elijah. And Elijah told Gehazi to take his staff and go back with the woman and take care of the problem. But, the woman wouldn’t have any of that. She wasn’t going to settle for Gehazi. She went to Elijah and I can just see her as she fell at his feet and wrapped her arms around them and said, “As the lord liveth and as your soul liveth, I will not go without you.”

So, Elijah went and when they got to the Shunnamite woman’s home Elijah was still operating on Plan A. And he said to Gehazi to take his staff and go upstairs and try to raise the boy. And of course he was not able to do it. So, Elijah said, “Well, I guess I’ll have to do this.” So, I guess he went and gave the first CPR that was ever given…artificial respiration, you know, he laid down on the boy with his mouth on his mouth and breathed on him and the boy came to life!

Now, the point is this…if that woman had settled for Gehazi that boy would never been raised. She was on the way to Elijah and had she settled for Gehazi along the way for less…the boy would never have been healed. And I’m thinking that many times we’re seeking the Lord and we want to know Him and all of His fullness and along the way we meet a gift or a blessing and we settle for that, and we begin to emphasize the gift or the blessing…we begin to advertise the manifestation. We stop short of the goal. We’re to seek the Lord exclusively because having Him you have all that there really is!

Not only are we to seek the Lord exclusively, we’re to seek the Lord earnestly.

“You shall find Me when you search for Me with all your heart.” The word search is important. It’s not a casual looking about. It is an intense investigation, an intense search. And when you search you shall search with all your heart. That’s important! It’s a Hebrew phrase that means “with determination…with desperation.” It means willing to do whatever is required to find Him. It reminds me of the verse in Hebrews 11…I think it’s verse 4 or verse 6… “God is a rewarder of those who diligently seek Him.”

Oh, we get inspired once in awhile. We come to a service and we get inspired to pray more, but it’s a half-hearted search. I tell you this thirst and hunger for God will not be satisfied by a little mid-morning snack. It is something that will be satisfied only in the finding of the Lord and you see, we do this out of desperation. Desperation that whatever God wants me to do I will do…whatever it takes to know Him as much as it is possible for me to know Him I will do. I will do whatever it takes to find Him. Sometimes we seek the Lord out of desperation because we’re in captivity.

I think one reason…I believe the Bible will bear this out…for the captivity was that the people had the idea, and by the way, I believe this is why God allowed the temple of Solomon to be destroyed, because the people came to believe they could only worship God in one place. You remember what the psalmist said, “How could we sing the song of the Lord in a strange land?”

Well, the fact of the matter is you can! But, they didn’t think they could! They thought they had to have the temple! And so they sought the temple more than they sought the Lord! They valued the temple more than they valued the Lord! That’s why the Lord had the temple destroyed!

And one of the reasons for the captivity was to teach the people that you can sing the song of the Lord in a strange land. I tell you sometimes we get to thinking that the only way we can actually serve God is if everything is just right and just perfect. You know what I’m saying?

I have a Swiss army knife. I didn’t bring it with me but in the states I carry this Swiss army knife and it has twenty-six features. I really do wish I could show it to you. It has eyebrow tweezers. It has a toothpick. It has a magnifying glass. It has scissors. It has a corkscrew. It has a fish scaler. It has a nail file. It has a metal file. It has a fish hook de-gorger. It has a ruler. It has twenty-six things. It has a Phillips screwdriver. It has a regular screwdriver. It has a bottle-opener. It just has everything!

I carry that with me wherever I go because I feel that there is no situation that I could get into that my Swiss army knife can’t get me out of! I feel safe and secure when I have my Swiss army knife!

Now, in a way, the Christian life is like that Swiss army knife. I mean there is no condition in which it will not work. I remember when in 1983 that the Challenger blew up because of a faulty O ring. Whoever heard of an O ring? We were down there just a few weeks ago and we saw a shuttle land. But, if the weather and temperature conditions aren’t just right these things don’t work! I mean, a billion dollar piece of equipment won’t work if it’s a degree too cold! I had an old Ford that worked better than that!

I want to tell you that the Christian life works best under adverse circumstances. That’s when its power is really manifested! Folks, even the lost can praise God when everything is going swell! God says, “You think you can’t sing the Lord’s song in a strange land, I’ll show you you can. You think everything has to be perfect? I want to show you something. There will come a day when you will give up seeking the perfect environment and you will discover the Lord even in the midst of adversity.”

We seek Him earnestly…out of desperation. If you get desperate enough you’ll call upon the Lord. “…you will seek Me…”

One thing…

We are seek the Lord expectantly…

“I will be found of you, I will restore your fortunes and I will gather you from all the nations and I will bring you back…” “I will, I will, I will.” If you determine in your heart, “I want to know Him in all of His fullness….” Thank God for His fullness…thank God for His blessings…thank God for His miracles…thank God for the spectacular things that He does…but those are not the reality, those are simply the manifestations. I want to know Him! I want to know Him!

When I’m traveling I always carry pictures of Kaye with me. When I’m alone I take them out and I look at them as a reminder to behave myself, you know. These pictures were taken at special times in our lives and I take great joy when I’m in a lonely motel thousands of miles from home to have those pictures there. I don’t have them out now because I’ve got her. It would be kind of foolish to kiss a photograph when I have her to kiss. That’s like going into a restaurant and eating the menu.

I thank God for His manifestations, but what I want more than anything is to know Him! And He tells us we can seek Him and He will allow us to find Him…we can expect to find Him!

Psalm 130 tells us that those who wait upon the Lord are like those who wait for the sun or the morning. They won’t be disappointed. The sun does rise. He who waits for the sunrise does not do it in vain. And he who waits for the Lord does not do it in vain. He’s not wasting time. He says, “I will be found by you and I will restore all the things that the captivity has taken away and I will bring you back to the place from where I sent you…”

You can sing the song of the Lord in a strange land. And we must find in Him our all, and when we do that we will not be disappointed!
“Father, it is one of the frailties of the flesh that we have a
tendency to seek for lesser things and to settle for lesser
things. While we would never despise your gifts nor belittle
your blessings, we know that there is something more than
that…something beyond that. Allow the Holy Spirit to do
His work of illumination in our lives and hearts and wills.”

© Ron Dunn, LifeStyle Ministries, 2005

Isa 50:10, 11 | Ministry of Darkness

Text: Isaiah 50

Now if you will open your Bibles to the prophet Isaiah, chapter 50. I am going to read the last two verses, 10 and 11:
Who is among you that feareth the LORD, that obeyeth the voice of his servant, that walketh in darkness, and hath no light? Let him trust in the name of the LORD, and stay upon his God. Behold, all ye that kindle a fire, that compass yourself about with sparks: walk in the light of your fire, and in the sparks that ye have kindled. This shall ye have of mine hand; ye shall lie down in sorrow.

There is a question asked in verse 10: Who is it among you that feareth the Lord, and that obeys the voice of his servant? It is answered like this: It is he that walketh in darkness and hath no light. Yet while he is walking in darkness without even a glimmer of light to lead him, he trusts in the name of the Lord and stays upon his God.

In the past two or three weeks I have talked with three men that I personally, and many others, would consider some of the greatest Christian men that I know anything about. Some I would classify to be real saints of God. They are men who know God and walk with God, men of tremendous faith and victory in the Lord. Each one of these men, as the conversation became less casual and more serious, gave this testimony: In the past few months I have gone through the dark night of my soul. These conversations were all at different times but they all said the same thing: I thought I was somehow an exception when I would go through a dark night of the soul. These men did not know the other had made any kind of comment like this. The first one said for the past six months there has been a darkness upon my soul that I have never before experienced where I have absolutely no feelings as far as spiritual things were concerned. I would pray and didn’t feel that God was hearing, much less answering. Another man said he wrote a book on the Christian life, and for three months after he wrote that book, he thought he must be lost because of the way he felt.

I was very interested in their conversations because this past week several of us met with people from a publishing company to talk about meeting the needs of people in the light of being filled with the Spirit and coming to know the fullness of Christ, and the abundant life. What materials need to be written and published to meet the needs of the people along these lines? Without exception, there was agreement among the five speakers of us, and the laymen, that there is an inevitable experience in the life of every believer, especially once he makes a commitment to the Lordship of Jesus. That inevitable experience is to go through a dark night of the soul. For so many Christians, it is unexpected and they do not know how to handle it. Something must be said about what to do when the lights go out, and you walk through a dark night of the soul.

It is an inevitable experience for two reasons.
1) The Scriptures teach it.
2) The testimonies of Christians throughout the ages corroborate it.

This is what the prophet Isaiah is talking about, the inevitable experience of a believer walking through a dark night of the soul. As a matter of fact, he says that the way you can tell one who really fears God and really obeys the Lord Jesus is how he acts in the darkness—not how he acts in the light.

I think it would be good to give a definition of darkness. I’ve worked long on this definition, and you will discover it is profound. Don’t miss it. Darkness is absence of light. The picture in these two verses is of a man on a journey. He is walking, and suddenly the light is withdrawn. Darkness rushes in. The Hebrew says it like this: he walked in deep darkness without even a glimmer of light to guide him.

When there is light, you know where you are. When there is light, you can see where you are going. When there is light, you can read the road signs and see how far it is to the end of your journey. When there is light, you can see if there is an obstacle in the road ahead of you. When there is light, you can distinguish friend from foe. When there is light, there is exposure, knowledge, and assurance.

Darkness is when there is no light, when you aren’t sure where you are, when you are not certain where you are going, when you are unable to see any obstacle in the road, and when you are unable to distinguish friend from foe. I repeat that this is the inevitable experience of every believer when there comes upon him a darkness, when there is no real spiritual feeling, when there is no light, no revelation, no knowledge given as to why this is happening or what he is to do next. It seems as though he is enveloped as he is in absolute pitch black darkness.

What do you do when the lights go out? I have three suggestions that the prophet has.
1) Keep on walking.
When the darkness comes upon you, first of all, keep on walking. A number of years ago, I was driving at night, and the lights went out on my car. Immediately I did the safe thing, the right thing, the rational thing. I stopped and pulled over to the side of the road to wait until daylight. That was the smart thing to do.

That is the right thing to do in the physical realm but it is the wrong thing to do in the spiritual realm. Probably the biggest mistake that most of us make is that when the lights go out and we come into this dark night of the soul, we stop dead still. Yet, the prophet is saying that those who trust the Lord, fear God, and obey the Lord, are those that walk in darkness. The Hebrew construction of that seems to say this: it is the characteristic of one of God’s people that he continues to walk in the darkness. When the darkness falls upon him, he doesn’t stop. He keeps on walking. The first thing I would say to you is that when the lights go out, and you find yourself submerged in darkness, don’t stop–keep on walking. Keep on praying even though it feels as though you are not praying. How many of us find it easy to pray when there is that feeling? Somehow in a tangible, real way we seem to be able to see God himself answering our prayer. There is a witness within our Spirit that our prayer is rising to the very throne of God and is greeted there with the smile of God. But I want to ask you what happens when that feeling is gone? When the darkness falls upon your prayer life, do you stop praying to wait for the light to come back? Don’t do it. You continue to pray.

One of the things that impressed me about one of these men that gave his testimony was that during that six months period when he was in darkness, he continued to walk. When it seemed that he could not pray, he continued to pray. When it seemed that God was not answering his prayers, he continued to besiege the throne of grace with prayer after prayer.
Sometimes the dark night falls upon our witnessing life. You may go through a period of time that every time you speak to somebody about Jesus, there is good response and people are saved. But you will go through a period of time where it appears that every word you speak in witnessing falls on deaf ears. What do you do? Keep on walking, keep on witnessing. Continue to do what you did before the lights went out.

Sometimes a person is tithing—giving God what is rightfully his. God seems to be blessing. There are those times when the darkness comes upon your tithing experience. It seems that none of those things that the preacher said would happen when you started tithing are happening. Do you stop tithing? No, you keep on walking in darkness. You continue to do what you did before the lights went out because you must discover that there is something much more important than light.
What do you do when you are trying the best you know to live the way God wants you to live. Perhaps there is a wife who has a lost husband. She has heard that if she will commit herself to the Lordship of Jesus and become the kind of wife that God tells her to be, that God will use this to reach her husband. Yet the moment she does that the darkness seems to fall. The light is withdrawn, and things at home get much worse than they have ever been before. What do you do when the darkness falls upon you? He says you keep on walking. Just keep on walking. That is the first thing.

2) Do not light your own fire.
The second thing is the main thing I want to talk to you about. When the lights go out in your Christian life, and the dark night of the soul comes upon you, keep on walking, and do not light your own fire. I suppose the first reaction of most of us when this darkness and distress come upon us is to somehow light our own fire, and create some light that will substitute for the light of God which has been withdrawn. That’s a mistake. Notice he says he walks in darkness and has no light. This is the man who trusts in God.

Look at verse 11:
Behold, all ye that kindle a fire, that compass yourself about with sparks: walk in the light of your fire, and in the sparks that ye have kindled. This shall ye have of mine hand; ye shall lie down in sorrow.

God is saying that some make their own fire when the lights go out. They make their own light so that they can see where they are going. God says that is a mistake; when you walk in the light of your own fire, I will see to it that you will lie down in sorrow. The gravest mistake you can make as a Christian is man-made light when you are walking in darkness. Of course, the light here in verse 11 symbolizes man’s efforts, and man-made attempts to fulfill the plan of God. There are several reasons why you ought not to light your own fire, and kindle your own light.

1) The darkness is ordained of God.
A moment ago I gave you that profound illustration about darkness, and you laughed. But there is a reason why you must understand that definition. Darkness is nothing more than the absence of light. The Gospel of John says the light came into the world, and the darkness comprehended it not. There is no way that the darkness can extinguish the light. Let’s suppose that tonight when it is dark, you are sitting in your room with the lights on. That room is flooded with light. Open the door. Does the darkness come in? Is there a patch of darkness thrown across the floor? Does the darkness chase the light away? No. The darkness will stay outside. You can open the door, pull back the curtains and let all the darkness come in. It will not come in because darkness is simply the absence of light. Darkness cannot chase light. When you remove the light, darkness follows the light. Darkness can only come in when light has been removed. The night does not chase the day away; the day leaves and the night follows. The night is not permitted into our area until the sun has left this area.

Darkness is the absence of light; therefore, if there is a darkness that has come upon your life as you walk with Jesus, it is simply because God has withdrawn that light for a purpose. To make any man-made light will be to frustrate the purpose of God in your life.

A significant statement in the book of Genesis is: the evening and the morning were the first day. Did you ever realize that night is just as much a part of day as is the light? God not only created the light; he created the night. The evening and the morning constitute the day. Do not light your own fire because the darkness is ordained of God.
It is remarkable but there are some things you cannot see except in the darkness. You can’t see them clearly. Look up into the sky. You may be able to vaguely see the moon, and perhaps once in awhile you may be able to spot a star. But you cannot see them clearly until the darkness comes. Then it is a simple matter to look into the sky to see the moon and the stars clearly. The darkness is ordained of God.

You say, preacher, right now I’m going through a dark night of my soul. There are things in my life that I do not understand. It seems as though God has abandoned me. I’ve confessed every sin I know to confess. I’ve done all the things I know to do–pushed all the buttons, pulled all the strings. Nothing seems to work. I’ve rebuked the devil. I’ve done everything you told me to do, and still nothing seems to work. Listen, that darkness is ordained of God. I cannot tell you why. Only God can tell you why. If there is darkness in your life this morning and you are a believer walking in the Spirit, it is because God has withdrawn the light for some reason. If you are a lost person, you are walking in darkness because the devil has blinded your eyes. If you are a believer, and walking in darkness, it is because God has turned off the light for a specific purpose.

2) Man-made light is very defective and dangerous.
We went to a wedding rehearsal Friday, and I had ordered a tuxedo the size that I normally wear – a size 42. After rehearsal they said we had better try on the tuxedos and make sure they fit. I don’t know if they make a bigger size in a tux than they do in a normal suit or not but I disappeared. They had to send out a search party to find me in that coat. I tried on the pants, and they were just fine. They said they would run down to the store and get me another coat. We went down to the store, and they didn’t have another coat just like that one. I had to get a size 39 which I haven’t worn since I was 19 years old. I tried it on in the store, and it seemed to be great. I said I would just hold my breath and not eat any lunch. That afternoon when it came time for the wedding, and I walked out into the sunlight, I saw that the coat and pants did not match at all. I mean they didn’t even come close. I didn’t know there were two shades of black, but there are. It was all right because during the wedding we were going to be in man-made light and nobody would be able to tell that there was any difference in the coat and the pants. The only problem with man-made light is that it is defective and very dangerous.

I think about Abraham. God came to Abraham and said I am going to make of your seed a great nation. I will bless the world from your seed. Then God withdrew the light and gave Abraham a dark night of the soul. Sarah was barren, and there was no child. So Abraham said I will make my own light. The result was Ishmael. We are still today reaping the problems of man-made light. To Abraham it seemed the right thing to do. Even Sarah thought it was the right thing to do at first. But man-made light is deceptive and dangerous.

Moses saw the plight of his people, and his heart was broken. He knew it was not God’s will that his people live in bondage to Egypt. God had made a promise that he was going to give the promised land to his people. But God withdrew the light, and there came a dark night of the soul upon the people of God and Moses. So Moses said he would light his own light, make his own fire. He rose up and slew an Egyptian and set the work of God back forty years.
Israel, mightily delivered finally from the land of Egypt, was brought to the threshold of the promises of God. They looked at Canaan, what God had promised. Suddenly God turned off the light, and the darkness came upon them. They said we will make our own light, light our own fire. They sent out spies into the land. The report came back. Ten of them said we are not able to take the land. Now that was the rational, reasonable conclusion of the spies. Man-made light is deceptive and dangerous. For forty years they wandered in the wilderness of defeat.

When Simon Peter was in the garden of Gethsemane, and the soldiers came to take Jesus, it was not only night physically but it was night spiritually. God had withdrawn the light. Peter couldn’t figure out why God was letting the Messiah be crucified. So Peter said, I will light my own fire and make my own light. He pulled out a sword and tried to fight. That was wrong.

Every great mistake, failure and defeat you’ve had in your Christian life has come because you have tried to make your own light. You have tried these man-made attempts to fulfill the purpose of God. You see, faith and reason are like the two compartments of an hourglass. When I was a little child, I had an hourglass. The sand would be in the bottom. You turn it over and all the sand would fall to the bottom. The one can be full only when the other is empty. The second thing: when God withdraws the light, and you are going through darkness, don’t light your own fire. Make no efforts to help God out. God doesn’t need our help.

3) In the darkness lean on Jesus.
I want you to notice what he says in verse 10:
Who is among you that feareth the LORD, that obeyeth the voice of his servant, that walketh in darkness, and hath no light? Let him trust in the name of the LORD, and stay upon his God.

And stay upon his God. The word stay is a Hebrew word that means to lean for support. The root of that word is the word translated staff in Psalm 23, verse 4, where David says, Though I walk (where?) through the valley of the shadow of death, I will fear no evil for thou art with me. Thy rod and thy staff they (what? Hold me up is what the word comfort means). They support me. They encourage me. The same root word is found here. When you are walking in darkness and there is not even a glimmer of light, you find Jesus as your staff. When you walk in darkness, you need a staff to feel your way along. Jesus is that staff. That’s one of the things you don’t see in the light. You have to have the darkness to see. That’s Jesus. That’s a remarkable thing about the Lord. Some of us cannot see him in the light; we can only see him in the darkness. Better to be in the dark with Jesus than to be in the light without him

What do I do? Just lean on Jesus and trust him. I am sorry to be repetitious, folks, but every where I turn in this Bible it keeps coming up that God is trying to teach us just one thing. That is that you can trust God, no matter what! When you and I learn that lesson, I’ll move on to something else. I do have another sermon. If you will just come along and learn this, and if I can ever learn it, I’ll move on to point number 2. So. . . he sends the dark that we might discover there is something better than light. It is Jesus.

When the darkness of the soul comes upon you, and there is no feeling, no light, no revelation, no illumination, and you are certain that the fires of hell are licking at your feet, what do you do? You just lean on the Lord and trust him. Just trust him. There is a song. I don’t remember much about it except:
Standing somewhere in the shadows you’ll find Jesus.
When the light of your life grows dim,
still cling to Jesus, sink or swim.
Still at his throne bow the knee
and Israel’s God thy strength shall be.

© Ron Dunn, LifeStyle Ministries, 2005

When the Upright Get Uptight – Part 3

The Solution to It, pt 2
Psalm 37

1Fret not thyself because of evildoers, neither be thou envious against the workers of iniquity. 2For they shall soon be cut down like the grass And wither as the green herb. 3Trust in the LORD and do good; So shall thou dwell in the land and verily thou shall be fed. 4Delight thyself also in the LORD; And He shall give thee the desires of thine heart.  5Commit thy way unto the LORD, Trust also in Him, and He shall bring it to pass.  6He shall bring forth thy righteousness as the light And thy judgment as the noonday. 7Rest in the LORD and wait patiently for Him; Fret not thyself because of him who prospers in his way, Because of the man who brings wicked devices to pass.

Sometime ago I was watching television, and following the news there came on this little spot advertising the Unity religion.  Ever so often, they will come on television with a 60-second spot, featuring a movie star or some other celebrity.  They start by saying, today, the word from Unity is—and then there will be a word like attitude, or perseverance.  It is a little pop psychology.  This particular night, this movie actress came on and said, today, the word from Unity is joy.  She talked about joy, and how joyful joy is, and how important it is.  She finished with this statement:  If you have lost your joy, get it back.  I sat there and thought, old dumb me, that never occurred to me.  Why didn’t I think of that?  All I had to do is get my joy back.

Of course, the problem was that she didn’t tell me how to do it.  That is the problem with most advice.  The world tells us to fly but doesn’t give us any wings.  People say don’t worry.  Thanks a lot.  What is it that I’m not supposed to worry about?  It’s like the doctor saying, I don’t want you to worry.  That makes me worry.   Sometimes people find themselves in great distress and succumb to some real dark, black periods of depression and other people don’t understand.  They say, just get your act together.  Shape up, get with it.  I wish it was that easy.

One of the things I appreciate so much about the Bible is that when the Bible tells us to do something, it goes on and tells us how to do it.  One of the things that you and I need to remember is that the Bible never commands us to do anything that we cannot do.  When the Lord gives us a command, he imparts to us the ability to obey that command.

For instance, Jesus stood before the tomb of Lazarus.  He said, Lazarus, come forth.  Don’t you think that’s asking quite a bit of that fellow?  Lazarus is dead.  That’s an impossible command.  If Lazarus could have come forth, he would have done it before now.  He gave an impossible command to come forth, but Lazarus did.  Why?  Because when Jesus gave the command, he also imparted to Lazarus the ability to obey that command.

He said to man who was crippled for 38 years, take up thy bed and walk.  That is asking a lot of a crippled man.  But he did.  He said to the man with the withered arm, stretch forth thy hand.  That’s something you can’t do with a withered arm; you can’t stretch it forth.  But he did.  When the Lord commands us to do something, we ought to look upon that as a promise because God will not command us to do something that is beyond our capacity by his grace to do.

When I open this psalm and read these first words, fret not thyself, it is like saying don’t worry.  There is no more useless, impossible advice in the world than telling somebody not to worry, not to fret.  How do you do that?  The Bible doesn’t stop there.  It goes on to give us what I am calling some alternatives to fretfulness.  First of all, we understand that even though we are saved, we are subject to these things.  We do come to moments in life where there is an angry frustration in our hearts.  We feel there is a general uneasiness about our lives.  We get the idea that sometimes God is not answering our prayers, or God is not righting all the wrongs in our lives.  The Psalmist gives us four alternatives found in verses 3, 4, 5, and 7:

Trust in the Lord and do good.  Delight thyself also in the LORD; and he shall give you the desires of your heart.  Commit your way unto the LORD.  Rest in the LORD and wait patiently for him.  These four are what I would call the alternatives to fretfulness.  In other words, the Lord is saying that he doesn’t want you to allow yourself to be carried away with fear and anxiety.  Rather…. trust in the Lord and do good.  Trust in the Lord includes them all.

We come now to these three which are the expressions of trust.  Trust is like a nut.  You open it up, and on the inside you’ll find delighting, committing, and resting.  They are the expressions of trust, the ingredients of trust.  God tells me to trust in him.  What am I to do?  Delight yourself in the Lord; commit your way unto the Lord, and rest in the Lord.
1)  Delight thyself in the Lord.

In verse 4 the Psalmist says:  Delight thyself also (The word also is very important because it ties it into what has just been said in verse 3:  trust in the Lord and do good.) in the LORD ( involved in this trusting is delighing thyself also in the Lord); And He shall give thee the desires of thine heart.

This is a famous promise, one that we love, and quote very often.  I think though sometimes we quote that verse like this:  If you will just delight yourself in the Lord, bless your heart, God will give you whatever your little old heart desires.  If you want a new Cadillac, delight yourself in the Lord, and he will give you a cadillac.  If you want a new home, delight yourself in the Lord, and he will give you a new home.  I’m not saying that’s not true.  I’m not saying if you delight yourself in the Lord, God won’t give you the desires of your heart.  What I am saying is that I think the Psalmist had something just a little bit different in mind when he wrote those words.  I don’t think he was saying here is an easy, quick way for you to get whatever you want in your life.  I think it goes deeper than that.  That is a superficial interpretation of that verse, and it goes far beyond that.  Delight thyself in the Lord, and he will give you a heart that is satisfied.  He will give you a heart that is at rest.  He will give you a heart that has its desires met.

There’s a question I have to ask about this.  What in the world does this have to do with worry?  What does this have to do with fretfulness?  The Psalmist is trying to help me not to fret, to overcome this frustration, anger and anxiety.  He says to delight myself in the Lord.   That leads to another question.  Why are you fretting?  Why are you upset?  Why are you uptight?  What is it that you are worrying about, and why are you worrying about it?

Isn’t it true that when we are uptight about something,  it’s because a source of our joy is in jeopardy.  After all, the only reason I’m worrying about this is that I know if it comes to pass, I can’t be as happy as I am now.   This is going to make me miserable.  There is a source of my joy, the delight of my heart that is in jeopardy.   So, he says you need to delight yourself in the Lord.  You need to find a source of joy that nothing can ever touch.  The reason I’m upset and anxious about something is because one of my wells of joy is about to run dry.  The Psalmist says you need to find a well of joy that will never run dry—even in the worst of droughts.

Let me show you what I’m talking about.  What are the basic things that gives us our joy in life?   I thought about this and came up with five.  You might come up with six or seven or more.  1)  The basic source of my joy is life—the fact that I’m alive.  I’m glad to be alive so that is naturally a source of joy.  2)  The second source of my joy is my health.  I may not have perfect health, but I thank God I’m healthy enough to be here today.  3)  My wife and children are a source of joy—one of the biggest wells of all.  4)  My parents.  My mother died a few years ago.  My father is still alive.  I would have to say he is a source of joy to me.  5)  My job, my occupation.  Thank God, it is always nice when you enjoy doing what you have to do.  I get a great deal of joy out of my vocation.  I don’t think I could be nearly as happy if I were not doing what I’m doing.  Wouldn’t you agree with me that these are pretty basic to all of us.  You feel like no matter what else goes wrong in life, if you have these, there can be joy.  The scary thing is that every one of those things is fragile.  I know I’m going to die someday if the Lord tarries.  I know my health is going to deteriorate.  My wife will die or divorce me.  My children are going to get married and go off.  I know my parents are going to die.  I will lose them.  One of these days I’ll have to retire, or maybe disability will force me to retire.

The scary thing about life is that one phone call can destroy everything.  Do you realize we are skating on thin ice?   That’s why I always say the scariest sound in all the world is a phone ringing after midnight.  I need to find a source of joy that’s not quite so temporary, not quite so fragile.  That is what the Psalmist is saying.  There’s not anything wrong in rejoicing in your life, your health, your family, your parents, and your job.  There’s nothing wrong at all in enjoying the things that God has given you. But,  God have mercy on us if these are the extent of our joy.  Every one of them is fragile and temporary.

The Psalmist is saying that you need to find your delight in the Lord.   You need a well of joy so that if all the other wells run dry, there’s one well that will not leave you without joy.  You’ll not be left without peace and contentment.    I have sat with many people who have suffered the loss of all things, and yet had this unspeakable, incomprehensible joy.  I don’t mean they were jumping up and down and laughing.  There was something that the thieves couldn’t break in and steal, something that the rust could not corrode, something that the moths could not eat through.  They had something that nobody could touch.

I always like to give this disclaimer.  I’m not saying that if you’ll come to these services and take notes and do what I say, you can go out of here and never fret again. No, it doesn’t come that easily.  You do not acquire the conviction of values by intellectual debate.  We grow into and learn these things.  I am not talking about push, pull, click, click, become Spirit-filled that quick.  I am not talking about little formulas that make your life different from then on out.  These are things that God wants to build into us.

My first recognition is that I do know I’m in trouble if I don’t have something more substantial to joy in than the things of this world.  I can be like the Apostle Paul, sitting in the Roman jail cell, not knowing if he will live or die, saying that I have learned in whatsoever state I am, therewith to be content—satisfied—a heart at rest.

When Nelson Rockefeller died, a dear friend of his wrote an article in the New York City Times entitled, “A Sense of Incompleteness.”  He said that Rockefeller with all his millions, vice-president of the United States, governor of the state of New York, lived all of his life frustrated.  He died an incomplete man.  I thought that was a sad epitaph.  You would think if $700 million couldn’t make you complete, nothing could.

Then I read in Genesis that when Abraham died, he died full of years, and satisfied.  I have learned in whatsoever state I am, therewith to be content.  I’ve discovered something.  There is a well of joy that never runs dry.  That’s what the Psalmist is saying.  Delight yourself in the Lord, and he will give you a heart that is delighted and satisfied.

2)  Commit thy way unto the Lord, trust also in Him, and He shall bring it to pass.  First of all, delight yourself in the Lord.  Find in the Lord your source of joy because you can have all of God that you want.  You can’t have all of the money, health,  and years you want, but you can have as much of God as you want.  There is not anything that can affect that relationship.

We use this verse many times like this:  It’s a new day, and I have to go out and do my job.  Lord, before I walk out the door today, I commit my way to you.  That is a good thing to do.  Again, that is not exactly what the Psalmist is talking about.  He is talking about something far more than that.  Coming back again to the graphic picture of the Hebrew language, the word commit means to roll.  To commit your way unto the Lord is to roll your way onto the Lord.  It is the picture of a man who is carrying a burden.  This burden is so heavy on his shoulders that it is making him stoop down.  The Psalmist is saying that you have too big a load.  Take that load and roll it onto the Lord.  This thing you are carrying around is one of the reasons you are fretting and anxious.

I think the real key to understanding what he is saying is found in the word way.  It literally means a well-trodden path.  It’s not the way you are going to walk today; it’s the way you walk everyday.

One translation reads like this:  Commit your career unto the Lord.  Another reads:  Commit your reputation to the Lord.  My own translation and I think the word that best describes it is this:  Commit your lifestyle to the Lord.  He is not just saying the way you are going to walk today, the business you are going to do today (that’s included), but you need to commit your lifestyle, reputation, career, that well-trodden path, the life you are accustomed to living to Him, (we get our lives fitting like an old easy chair or a good pair of shoes that have been broken in—comfortable).    Why?  What does this have to do with worry?  What does this have to do with fretfulness?

Maybe we should ask another question.  Why are you fretting?  Why are you worrying?  Could it be that the reason you are worrying is that if this continues or comes to pass it is going to hurt your career, your reputation, make you change your lifestyle?  I don’t want to have to do that.  I like my lifestyle.  I have a comfortable way of living, and I wouldn’t want to drastically change it.

I’ll use a silly illustration.  Back in the 70s when they had the oil embargo, it made me nervous.  I knew when gasoline got up to the outrageous price of 45 cents a gallon, my lifestyle was going to have to change.  It upset me to no end.  When President Ford started talking about carpooling, and not driving your car around for pleasure anymore, I didn’t like that..  That made me uptight.  I was worried about high prices.  Why?  It was changing my lifestyle, and I didn’t want to change my lifestyle.  I like the way I’m living.  There are changes I would make, but when there is something looming on the horizon and it comes to pass, I am going to have to give up something.  The Psalmist is saying that I should try to become invulnerable.  Take all those things that are  vulnerable to the changes in this life, and do something about it.  Get you something that is not vulnerable.  Delight yourself in the Lord.  Commit your way unto the Lord.

Let me put it this way.  He says, take your reputation, your career, your lifestyle (you are uptight because it is in jeopardy), and say, Lord, you handle it.  You carry it for awhile.  Sometimes when we are worried about something, it’s not so much the thing itself that we are worried about as it is the effect that thing will have on my lifestyle, my career, or my reputation.

I was in the supermarket not long ago, and there was a mother doing some shopping with her little boy.  There is not anything little boys love more than to go shopping with their mother.  He was growing weary, and began to fuss.   He wanted to go home.  She tried to hush him up.  The more she tried to hush him, the louder he got.  Some of you know exactly what I’m talking about, don’t you.   I’ve had the same thing happen.  Bless her heart, I knew what she was doing.  Before it was over, there was murder in that mother’s eyes.  You could see it. That boy was screaming and making a fuss.  Everybody was looking.

Now, let me ask you a question.  What do you think was really bothering that woman.  That her boy was screaming?  No, he does that at home all the time.  She probably ignores him at home.  Do you know what was really making her angry?  Everybody’s looking.  What kind of mother do they think I am?  I know what they are saying:  you can’t handle your own child.  You and I have said that, haven’t we?  When somebody comes over to visit, and they bring a child along who jumps on the furniture, you  say, I would like to get hold of that child.   They can’t handle their children. Am I telling the truth?  It’s not so much the things itself, the situation or circumstance, that has us uptight; it’s the effect that it will have on our reputation, our career, our lifestyle.

Several years ago I was in a meeting in a church I’d been in before.  One night a mother came up to me and asked to talk to me.  We visited, and she told me her husband had abandoned her, left her a number of years ago, and she had been left alone to raise her boy who was then about 16 years old.  This was back in the early 70s when the long hair was popular, and he was strung out on drugs.  Her boy was doing the whole thing, and she was heartbroken over it.  I told her I would be glad to talk to her but she really needed to talk to her pastor because I would be gone in a few days.   She said she had talked to him and he told her if she had been the kind of Christian mother she should have been, her boy would never have turned out this way.  That must have been a real blessing to her.  The unfortunate and ironic thing about this is that about two or three ears later, the pastor’s son did the same thing.

When that happens, one of two things can happen.  It can either humble you, which is good, or it can humiliate you, which is not good.  In this case, it humiliated the pastor.  Do you know what he did?   He quit the ministry.  I knew him.  I’m not saying that man was not concerned about his son.  What I am saying is that the thing that destroyed him was not so much the problem of his son, but the effect it had on his reputation. What made him uptight and frustrated to the point of anger was his concern about what people would think about him.

The Lord is saying your reputation is a heavy burden to be carrying around with you.  That will make you uptight.  Why don’t you just let me handle that?  There is a special promise attached to this one.  There is a promise attached to all of them, but this one has another one that takes up a whole verse.  In verse 6 he says:  He shall bring forth thy righteousness as the light and thy judgment as the noonday.  Do you know what he is talking about there?  Vindication.  He is saying, commit your way unto me, trust also in me, and I’ll bring it to pass.  I’ll bring forth your righteousness as the light and your justice (what you are due) as the noonday.  I’ll see to it that everybody knows how righteous you are.  Don’t fret.  Don’t get yourself tied up in knots because you are afraid of what may happen to your reputation.  I will make your righteousness as the light and your justice shine as bright as the noonday.  You commit your way to me, and I’ll see that you are vindicated.

3)  Rest in the Lord and wait patiently for Him.
Verse 7 says Rest in the LORD and wait patiently for Him.  So we have these four statements:  trust in the Lord, delight thyself also in the Lord, commit thy way unto the Lord, and rest in the Lord and wait patiently for Him.  Again, the word rest means to be silent unto the Lord and wait patiently for him.

I want to put all this together, and paraphrase it to bring out what I think the Psalmist is saying.  Here you have a situation that is causing you to be fretful, fearful, and anxious.   Don’t fret.  Instead, trust in the Lord.  Delight yourself in me.  Roll your reputation, your lifestyle over and give it to me.  Be quiet, and give me a chance to work.  That’s a little harsh, but basically that is what he is saying.  Trust that thing to me, start trying to find delight in me, and commit the whole thing to me.  Then be quiet.  Quit your griping, murmuring, and complaining.  Quit telling me how to do it.  Be quiet, and give me a chance to work.  Rest in the Lord and wait patiently for him.  Give me a chance to do my work.

The real key there is to wait patiently.  I was afraid he was going to say something like that.  I always do real well on all these until I get to this one.  I don’t want to sound like a dictionary, but these words are so important.  The word translated wait patiently here means to turn in a circle.  It means to writhe and twist in pain.  Do you know how this word was originally used?  It was used for a woman in labor.  God has some sense of humor to take that word and use it for the word wait patiently, because there is not anything more painful in the world than waiting patiently.  Actually, waiting isn’t hard to do.   I guarantee you that if God delays, you are going to wait.  It is waiting patiently that is the key, the trick.  In the Bible when it talks about waiting patiently, it means waiting with anticipation, waiting with expectation.

We live in Irving, Texas, which is right next door to the DFW Airport.  What a blessing that is to us.  I can leave my house, and in ten minutes I can be checking into any major airline in the country.  It has been a lot of help to my wife to be so close.

When I am coming in on a late night flight, Kaye doesn’t have to drive an hour and a half across town.  I was coming back a few years ago on a flight from up north, flight 214, to arrive at midnight.  Kaye came to the airport, parked the car, went to the gate and waited.  Twelve o’clock came, but the airplane didn’t.  No big deal.  They are late ever once in awhile.  She waited  about thirty minutes, but still no flight 214.  The monitor had not changed information, so she went over to the man behind the desk and said, I am here to meet flight 214 that was supposed to be in at twelve o’clock.  It’s not here.  When do you expect it?  He said, oh, it will be another 30 minutes.  Check back with us later.  She waited another 30 minutes.  Now the plane is still not there and is an hour late.  She goes back to the man at the desk.  She said, I’m still waiting for flight 214.  When is it arriving?  He said, it looks like it will be another 30 minutes.  Check back with us.  She waited another 30 minutes, and it still wasn’t there.  Now it’s and hour and a half late.  She goes back to the man and says, when are you expecting flight 214?  The man said, well, I’m sorry but we can’t give you that information.  Check back with us later, please.  That sounded odd to her.  She went back to him and asked when flight 214 had left.  The man said, I’m sorry but we can’t give you that information.  Check back with us later, please.  You know what she was thinking, don’t you?  She knew that plane had gone down.  They had lost it on the radar and weren’t telling anybody.  Kaye doesn’t do well in that kind of situation.  She went backto the man.  By now he knew her.  She said, listen, flight 214.  I don’t want to know when it is going to get here, and I don’t want to know when it left.  Can you tell me one thing?  Is it in the air?  The man smiled and said, yes, it’s in the air.  Do you know what Kaye did?  She waited patiently.  Why?  She knew it was in the air.

There have been some times I’ve said to the Lord, can you tell me when my fight is going to come in?  Can you tell me when this is going to be over?  And he says, I’m sorry, son, but I can’t give you that information.  Well, Lord, can you tell me when this started and what’s going on.  He says, no, I’m sorry, but I can’t give you that information.  Lord, can you just tell me one thing?  Is it in the air?  And the Lord always says, yes, it’s in the air.  Then I can wait patiently.

Psalm 130 talks about waiting for the Lord.  It says:  those that wait for the Lord are as those who wait for the morning.  Two things about waiting for the morning:  sunrise.  One, you can’t rush it.  There is no way you can make it rise more quickly.  Second, it does rise.  It always rises.  Those that wait upon the Lord are like those who wait for the sunrise.  You cannot rush it, but you never wait in vain because the sun always rises.  When you wait upon the Lord, you never wait in vain.

I believe that God can take these things, beginning today, and build them into your life.